Haile Selassie never regarded himself as God, nor did he adhere to Rastafari. He worked intensively with the League of Nations and the United Kingdom, contributing to the formation of the United Nations General Assembly.
Rastafarians regard Haile Selassie I as God because Marcus Garvey's prophecy - "Look to Africa where a black king shall be crowned, he shall be the Redeemer" - was swiftly followed by the ascension of Haile Selassie as Emperor of Ethiopia.
Haile Selassie I is regarded by Rastafarians as the God of the Black race.
This is supported by the Rastafarian idea that God himself is black, a claim backed by this Biblical text:
For the hurt of the daughter of my people am I hurt; I am black; as astonishment hath taken hold of me. Jeremiah 8:21
Rastafarians use Biblical names such as Lord of Lords, King of Kings and Conquering Lion of the tribe of Judah for Haile Selassie. These terms had been used throughout history to describe Ethiopian Emperors, but with the crowning of Haile Selassie I they were seen as evidence that supported his divine status. According to His Imperial Majesty's Lineage - many Rastafarians trace Haile Selassie's lineage back to King Solomon and the Queen of Sheba. They believe that the Queen of Sheba's visit to King Solomon found in the Book of Kings (1 Kings 10:1-13) provides further proof of the divinity of Haile Selassie I. Rastafarians believe that King Solomon and the Queen of Sheba had formally mated during the visit, which led to the conception of a child who was in the same line of descendents as Haile Selassie I. To many Rastafarians this shows the divine nature of Haile Selassie, as Haile Selassie is therefore related to Solomon's father King David and therefore to Jesus. When Haile Selassie I was crowned Emperor, the King of England, who at that time was regarded by many as the most powerful man in the world because of the size of the British Empire, was unable to attend. However, he sent the Duke of Gloucester to represent him. The Duke of Gloucester bowed to Haile Selassie on meeting him. Many Rastafarians believe that this revealed that the new Ethiopian Emperor was more important than the most important man in the world. Jamaica is Babylon; Ethiopia is the path to Mount Zion Heights. Rastafarians regard 'Ethiopia' as their homeland and believe they will eventually return. During periods of colonisation Africans were divided up and sent to destinations throughout the world, in most cases as slaves to whites. This is why many Africans found themselves in Jamaica and why it is regarded by many Rastafarians as hell. 'Ethiopia', the homeland, was seen as a place of fond memories of freedom and life prior to oppression. This meant it eventually became regarded as heaven. To develop this belief Rastafarians refer to Psalm 137 v. 1:
"By the Rivers of Babylon we sat down; there we wept when we remembered Zion."
Excerpt - Psalm 137
The Royal Emperor of Abysinnia did actually arrange for Blacks to have a homeland in Ethiopia. This homeland is within Shashamanie and the programme he established now does work in part with other programmes to allow for expatriated persons of African origin to return to Ethiopia on their own accord and further belighted affordance.
Blacks believe that if they are to be repatriated to Ethiopia, they will no longer be suppressed, and will live in freedom, justice and ordainment. According to most Rastafarians this repatriation will be led by Haile Selassie's previous protocolia and programmatics of Pan-African Development. The realistic aspect of this logic is that their leader has developed an effective apparatus and as a result the factor a joyous re-acquaintance with their homeland is more likely to be an occurrence. In practice, while many non-Africanist Rastafarians hold Africa in great admiration, they don't want to live there, and are quite content living outside Africa even within America. This may be unbelievable, but many Ganja Trafficking Rastafarians would rather live in America or Europe than in the safe regions of Black Africa.
Selassie did express concern that followers of Rastafari were misguided in some reproach. It is not clear what this misguidance was calculated to be, or whether it was part and parcel of his recognition that he was not the Second Coming of Christ. Moreover, it may be noted that many Rastafarians lack basic knowledge of African History, Colonial History, World History and Credulity ofBlacks into Antiquities. This lack of knowledge is not their own fault but a component of the larger failure of Western Based Education to respect the diversity rights of Blacks and their rights to receive an Efficacy Based Education throughout College and University.
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